Olam dictionary

Expose the vanity of all worldly enjoyments; to show that a man's happiness does not lie in natural wisdom and knowledge; nor in worldly wealth; nor in civil honour, power, and authority; nor in the mere externals of religion; but in the fear of God, and the worship of him. It encourages men to a free use of the good things of life in a moderate way, with thankfulness to God; to submit with cheerfulness to adverse dispensations of Providence; to fear God and honour the king; to be dutiful to civil magistrates, and kind to the poor; to expect a future state, and an awful judgment; with many other useful things. {a} Misn. Yadaim, c. 3. s. 5. T. Bab. Megilia, fol. 7. 1. {b} T. Bab. Sabbat, fol. 30. 2. {c} Midrash Kohelet, fol. 60. 4. Vajikra Rabba, s. 28. "in principio", fol. 168. 4. {d} Maimon. Moreh Nevochim, c. 28. p. 262. {e} T. Bab. Sabbat, ut supra. (fol. 30. 2.) {f} R. Gedaliah in Shalshelt. Hakabala, fol. 55. 1. R. Moses Kimchi & alii. {g} T. Bab. Bava Bathra, fol. 15. 1. {h} Peskita Rabbati apud Yalkut in Kohelet, l. 1. Shirhashirim Rabba, fol. 2. 3. Seder Olam Rabba, c. 15. p. 41. R. Gedaliah in Shalshelet Hakabala, fol. 8. 2. \\INTRODUCTION TO ECCLESIASTES 1\\ After the title of the book, which describes the author of it, by his office, as a preacher; by his descent, as the son of David; and by his dignity, king

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Moshe OC 1:10. Rav Moshe Feinstein writes here that one who will lose more than one-fifth of his income by not accepting work that requires such early hours ought to put on Tefillin with a berakha, since it is not worth losing a positive commandment due to a rabbinic prohibition. In this situation, the reason for Chazal’s ruling does not apply since there should be no reason to be concerned that he will fall asleep.↑ Piskei Teshuvot 30:1. An example given is if one must undergo surgery and will not be able to fulfill the mitzvah later. One should not make a berakha before misheyakir in such situations.↑ Mishnah Berurah 30:14. While the Shulchan Arukh allows donning Tefillin before Alot HaShachar and reciting the berakha at misheyakir for one who needs to travel, this would only seem to apply when one is travelling by foot. However, as we tend to travel by vehicle, there is still a concern that one may fall asleep when sitting while wearing Tefillin. The Arukh Ha-Shulchan (OC 30:5) agrees with this view.↑ Chevel Nachalato 3:2 records a long discussion between Rav Yakov Epstein and Rav Avigdor Nevenzal whether a soldier who is on duty from before Olot until after Shekiya can put on Tefillin before olot. Rav Nevenzal held he could but shouldn't recite a bracha. He is based on Igrot Moshe 1:10 and would apply it even on a mass scale.↑ Shulchan Aruch Orach Chaim 30:2↑ Magen Avraham 30:2, Mishna Brurah 30:3, Halichot Olam volume 1 page 29 ↑ Shulchan Aruch Orach Chaim 30:2, Sh"t Yabia Omer OC 7:7:5. ↑ Shulchan Aruch (Orach Chaim 25:1) says that the Tallit goes first because we want to increase in Kedusha from Tallit to Tefillin. ↑ Mishna Brurah 25:1, Halacha Brurah 25:7, Ben Ish Chai Vayera Halacha 3 ↑ Shulchan Aruch Orach Chaim 25:1 writes that one must not place the Tefillin above the Tallit in fear of taking the Tefillin out before the Tallit. However, Halacha Brurah 25 writes that it is not respectful to the Tefillin to place the Tallit above the Tefillin, therefore it

Lord is the God of Israel," from the original Jehovah Elohe Yisra'el – Judges 5:3 Jehovah Kadesh (M'Kadesh, Mekaddesh, or Mecadishkem): "The Lord Who Sanctifies," from the original Yahweh-meqaddishkhem – Leviticus 20:8 Jehovah Raah: "The Lord Is My Shepherd" or "The Lord Is My Guide," from the original Yahweh-Raah – Psalm 23:1 Jehovah Nakeo: "The Lord Who Completely Destroys Evil," from the original Yahweh-Nakeo – Ezekiel 7:9 Jehovah Elyon: "The Lord Most High," "The Highest," "Strongest of the Strong," from the original El Elyon – Isaiah 14:13 Jehovah El Gmolan (or Gmola): "The Lord Who Rewards," from the original Yahweh-El Gmolan – Jeremiah 51:56LORDLORD is an approximate translation of the name YHWH, aiming to reflect its essential characteristics of sovereignty. As the Creator of all things, God holds complete authority over everything and everyone, and this name expresses the power attributed to Him.AdonaiThe Hebrew name Adonai means "Lord" or "My Lord" in English. The name Adonai is used to acknowledge God's supreme position as the absolute Lord over everything.ElohimIn the Bible, the word Elohim is the plural form of the Hebrew word Eloah, meaning "God." The name Elohim highlights the plurality of God, referring to the Trinity—Father, Son, and Holy Spirit.FatherTechnically, 'father' is a form of address, not a name. However, the use of this word in the New Testament is frequent and noteworthy. The fact is that Jesus calls God "Father," showing the bond between the two. Additionally, the apostle Paul teaches believers that we are now adopted children, and God is our heavenly Father.El ShaddaiEl Shaddai in the Bible is a Hebrew term meaning "God Almighty." It reflects God's omnipotence, representing God as the provider, sustainer, and all-powerful one. This expression is used to emphasize God's strength and sufficiency.El ElyonEl Elyon in the Bible is a Hebrew term meaning "God Most High." It reflects God's supremacy and exaltation over all. Used in Genesis 14:18-20, it highlights God's sovereignty and His superior position.El OlamEl Olam in the Bible is a Hebrew term meaning "Everlasting God" or "God Forever." It emphasizes God's eternity and constancy. Used in Genesis 21:33, it